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15 that is why I am eager to preach the gospel also to you in Rome.(A)

II. Humanity Lost Without the Gospel

God’s Power for Salvation.[a] 16 For I am not ashamed of the gospel. It is the power of God for the salvation of everyone who believes: for Jew first, and then Greek.(B) 17 For in it is revealed the righteousness of God from faith to faith;[b] as it is written, “The one who is righteous by faith will live.”(C)

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Footnotes

  1. 1:16–17 The principal theme of the letter is salvation through faith. I am not ashamed of the gospel: Paul is not ashamed to proclaim the gospel, despite the criticism that Jews and Gentiles leveled against the proclamation of the crucified savior; cf. 1 Cor 1:23–24. Paul affirms, however, that it is precisely through the crucifixion and resurrection of Jesus that God’s saving will and power become manifest. Jew first (cf. Rom 2:9–10) means that Jews especially, in view of the example of Abraham (Rom 4), ought to be the leaders in the response of faith.
  2. 1:17 In it is revealed the righteousness of God from faith to faith: the gospel centers in Jesus Christ, in whom God’s saving presence and righteousness in history have been made known. Faith is affirmation of the basic purpose and meaning of the Old Testament as proclamation of divine promise (Rom 1:2; 4:13) and exposure of the inability of humanity to effect its salvation even through covenant law. Faith is the gift of the holy Spirit and denotes acceptance of salvation as God’s righteousness, that is, God’s gift of a renewed relationship in forgiveness and power for a new life. Faith is response to God’s total claim on people and their destiny. The one who is righteous by faith will live: see note on Hb 2:4.